In this episode Dr Clark continues the current series, “Nourish and Sustain” Continue reading →
In the first part of Psalm 26, David confirmed his upright disdain for the perversity of idolatry and its overflowing evils. This godly contempt, though, was not alone, for it had an opposing pair, a sacred love. The psalmist loves the habitation . . . Continue reading →
What is the limbus patrum of Roman Catholics? The limbus patrum (limbo of the fathers) is the place where the believing fathers of the Old Testament had to stay in a state of expectation before the coming of the Messiah. After His death on the cross, . . . Continue reading →
It’s a Superfriends Saturday on the Heidelcast! Continue reading →
Two days ago (Monday, 21 June 2010) was the summer solstice (from Latin sol [sun] + sistere [to stand]). The AP reports that “Thousands of New Agers and neo-pagans danced and whooped in delight Monday as a bright early morning sun rose . . . Continue reading →
Others interpret it differently: that Christ descended to the souls of the patriarchs who had died under the law, to announce redemption as accomplished and to free them from the prison where they were confined. To back up this interpretation, they wrongly adduce . . . Continue reading →
Join Rev. Chris Gordon, Rev. Dan Borvan, and Rev. Adam Kaloostian as they discuss the future of Reformed Christianity in America. This insightful conversation delves into how the Reformed church can navigate rapidly changing cultural trends, the importance of evangelism and building . . . Continue reading →
The Limbus Patrum. The Latin word limbus (fringe) was used in the Middle Ages to denote two places on the fringe or outskirts of hell, namely, the Limbus Patrum and the Limbus Infantum. The former is the place where, according to the teachings of Rome, the souls . . . Continue reading →
Myles Coverdale (1488–1569) was a champion of the Word of God in sixteenth-century Europe, especially in England. He translated the Word, preached it, embraced new insights into its meaning vis-à-vis justification by faith alone, rejection of Christ’s physical presence in the Lord’s . . . Continue reading →
In this episode Dr Clark continues a series called, “One Person, Two Natures” Continue reading →
The free offer of the gospel is a confessional doctrine. Westminster Confession of Faith 7.3 says God “freely offereth unto sinners life and salvation by Jesus Christ.” Westminster Larger Catechism 32 states, “He freely provideth and offereth to sinners a Mediator, and . . . Continue reading →
In this episode Dr Clark continues a series called, “One Person, Two Natures” Continue reading →
102. The doctrine of the Church of Rome, concerning limbus patrum [The limbus of the fathers], limbus puerorum [the limbus of infants], purgatory, prayer for the dead, pardons, adoration of images and relics, and also invocation of saints, is vainly invented, without all warrant of Holy Scripture, yea, and . . . Continue reading →
X. What is said of “the sepulcher” and “death” (Gen. 37:35; 42:38)—that Jacob was about to go down with sadness (lsh’vl) (“into the grave”) is falsely drawn to limbo. Sh’vl or hadēs is the grave into which men descend after death. XI. “The pit wherein is . . . Continue reading →
When I was in college, I worked in a warehouse that refurbished science kits for elementary and middle schools. As part of my job, I had to replace used-up supplies for various experiments, like the used-up tape, staples, or flour. One summer, . . . Continue reading →
In this episode Dr Clark continues a series called, “One Person, Two Natures” Continue reading →
VII. Third, the thief is admitted into paradise before the ascension of Christ according to his promise, “Today shalt thou be with me in paradise” (Lk. 23:43). Nor should it be said here that “today” must be construed with the preceding verb . . . Continue reading →
These were the top five posts for the week of June 2–8. Continue reading →
What follows is intended to reflect the liturgies of Geneva (1542), Strasbourg (1545), and Heidelberg (1563) but I have borrowed language from the 1662 Book of Common Prayer and the Forms and Prayers of the United Reformed Churches in North America. Continue reading →
In this episode Dr Clark continues the current series, “Nourish and Sustain” Continue reading →